Learn more about Freud’s complicated relationship with religion as well as some of his thoughts on religion and spirituality.
Early Religious Influences
Sigmund Freud was born to Jewish parents in the heavily Roman Catholic town of Freiburg, Moravia. Throughout his life, Freud endeavored to understand religion and spirituality and wrote several books devoted to the subject, including “Totem and Taboo” (1913), “The Future of an Illusion” (1927), “Civilization and Its Discontents” (1930), and “Moses and Monotheism” (1939). Religion, Freud believed, was an expression of underlying psychological neuroses and distress. At various points in his writings, he suggested that religion was an attempt to control the Oedipal complex (as opposed to the Electra complex), a means of giving structure to social groups, wish fulfillment, an infantile delusion, and an attempt to control the outside world.
Jewish Heritage
While he was very upfront about his atheism and believed that religion was something to overcome, he was aware of the powerful influence of religion on identity. He acknowledged that his Jewish heritage, as well as the antisemitism he frequently encountered, had shaped his own personality. “My language is German. My culture, my attainments are German. I considered myself German intellectually until I noticed the growth of anti-Semitic prejudice in Germany and German Austria. Since that time, I prefer to call myself a Jew,” he wrote in 1925.
Religion According to Freud
So how did Freud feel about religion? In some of his best-known writings, he suggested that it was an “illusion,” a form of neurosis, and even an attempt to gain control over the external world. Among some of Freud’s most famous quotes on religion, in his book “New Introductory Lectures on Psychoanalysis” (1933), he suggested that “religion is an illusion and it derives its strength from its readiness to fit in with our instinctual wishful impulses.” In the book “New Introductory Lectures on Psychoanalysis,” he suggested that “Religion is an attempt to master the sensory world in which we are situated by means of the wishful world which we have developed within us as a result of biological and psychological necessities. […] If we attempt to assign the place of religion in the evolution of mankind, it appears not as a permanent acquisition but as a counterpart to the neurosis which individual civilized men have to go through in their passage from childhood to maturity.”
Criticism of Religion
While fascinated by religion and spirituality, Freud was also at times quite critical. He critiqued religion for being unwelcoming, harsh, and unloving toward those who are not members of a specific religious group. From “The Future of an Illusion” (1927): “Our knowledge of the historical worth of certain religious doctrines increases our respect for them, but does not invalidate our proposal that they should cease to be put forward as the reasons for the precepts of civilization. On the contrary! Those historical residues have helped us to view religious teachings, as it were, as neurotic relics, and we may now argue that the time has probably come, as it does in an analytic treatment, for replacing the effects of repression by the results of the rational operation of the intellect.” Some of his most critical comments can be found in his text “Civilization and Its Discontents.” “The whole thing is so patently infantile, so foreign to reality, that to anyone with a friendly attitude to humanity it is painful to think that the great majority of mortals will never be able to rise above this view of life,” he suggested. “Religions, at any rate, have never overlooked the part played in civilization by a sense of guilt. Furthermore—a point which I failed to appreciate elsewhere—they claim to redeem mankind from this sense of guilt, which they call sin.”
Psychoanalytic View
Freud’s psychoanalytic perspective viewed religion as the unconscious mind’s need for wish fulfillment. Because people need to feel secure and absolve themselves of their own guilt, Freud believed that they choose to believe in God, who represents a powerful father-figure.
